Tag Archives: Blanche

Kings, Queens, and Bible Figures…or Not

It’s very easy for people with a dabbling interest in modern baby names to look at recent trends in Anglo-American naming practices (e.g., in the last century or so), compare them with what they know of modern-but-not-so-recent trends (e.g., in the 19th C or so), often taken from their own genealogical history, and then make sweeping pronouncements about “how people chose names for their children” or “what names people could name their children” before modern times. Sometimes these claims are influenced by data going even further back; everyone who knows a bit about names knows about Puritanisms like “Fly-Fornication” and “Bestiality” (oops, wait, that one’s a Pratchettism, not a Puritanism).

But it’s a mistake to think that because things changed between the 19th and the later 20th C, that everything before the 19th C was the same. Or even that because things changed in the 16th C, everything from the 16th to the 19th C was the same, and that everything before the 16th C was the same.

Today I came across someone claiming that in historical England, the only options were to name kids after kings, queens, and Bible figures. While it’s certainly true that some popular names were also the names of kings and queens (but there, the other of influence probably goes the other way: Kings and queens were given the names they were because they were common/popular, not that those names became common/popular because they were born by a king or queen) and that some popular names were also the names of important Biblical figures, this claim is problematic in a number of ways.

The first is that it overlooks a substantially-sized group of names that were quite common throughout English history: Names of non-Biblical saints, like Agnes, Margaret, Ursula, Katherine, and Cecilia, which were a particularly generative source of names for women. But even if we include that under “Bible names” (interpreting that to broadly cover “religious” names in general, rather than strictly to narrowly cover only names found in the bible), there are still numerous names — some enormously popular — that do not fit any of these categories.

Some years ago, now, we did two posts on the “most popular” women’s names and men’s names; now, these posts covered not only England, but all the names found on these lists were quite common in England. Let’s take a look at them.

Amongst the feminine names, Alice is a standout counterexample. While there were a few minor continental saints with this name, as well as an empress and a queen consort of Cyprus, these saints were not venerated in England and there’s no reason to think that the two royal women would have had any influence on the popularity of the name outside of their own lands. Yet, Alice was, and continues to be, enormously popular in England, with examples from as early as the second half of the 12th century. Another name on the list, Ellen, shows a similar trajectory: A handful of minor saints with local influence, none of whom were English, and one minor queen consort of a country other than England. And yet, we see this name in England from the early 12th C as well, it’s popularity influenced by the appearance of the name in medieval Arthurian romances (yes, medieval people named their children after literary characters, just as modern people do!).

Turning to the masculine names, Charles was never as popular in England as it was on the continent prior to the post-medieval English kings named Charles, but the name was used, despite there being no biblical, royal, or saintly connection. Another name that cannot be called biblical, royal, or saintly in England is Robert, a name whose popularity in England was driven by the Norman conquest. Sometimes, people just adopted names because they were a part of the changing cultures/fashions/fads of the times. Now, there was a minor (non-Biblical) 13th C English saint named Roger, and that might have contributed to an increase in the popularity of that name, at least in the region where the saint lived. But the name was already in use a century earlier, so the saint cannot have been the driving force (and, again, it’s more likely that a saint has a name because it was popular, rather than that the name was popular because it was given to a saint). A curious name is Walter: It is perhaps the most popular name in medieval Europe (not just medieval England) which was never the name of a saint or a ruler. This didn’t prevent it from often being in the top 5 most popular men’s names in 16th C English parish registers.

Now, these are just some of the most popular names, across all of Europe and a thousand-year-plus timespam. If we look more specifically just at England, and to some of the “not amazingly popular, but not totally unique” names, what we find there is that the number of non-religious, non-royal names proliferates. Such names include:

Feminine

Masculine

If we moved on to names that are found rarely, we’d have an even larger swathe of names to pick from.

So, yes, certainly names of kings and queens and saints (saints more so than Bible figures more generally) were popular names in England; but they were by no means the only choice of names available to medieval English people.

Advertisements

2 Comments

Filed under Uncategorized

An onomastic calendar: March

  • March 1: Louis the Pious was restored as Holy Roman Emperor in 834.
  • March 2: Dirk VI becomes count of Holland in 1121.
  • March 3: Dutch theologian Gijsbert Voet was born in 1589.
  • March 4: Saint Adrian of Nicomedia was martyred in 306.
  • March 5: David II of Scotland was born in 1324.
  • March 6: Ferdinand Magellan arrives in Guam in 1521.
  • March 7: Emperor Constantine declares Sunday a day of rest i n321.
  • March 8: Urraca of León and Castile died in 1126.
  • March 9: Saint Frances of Rome died in 1440.
  • March 10: Agnes Blannbekin, Austrian mystic, died in 1315.
  • March 11: Marie de France, Countess of Champagne, died in 1198.
  • March 12: Cesare Borgia died in 1507.
  • March 13: The bones of St Nicephorus were interred in Constantinople in 874.
  • March 14: Catherine Cornaro, queen of Cyprus, sold Cyrpus to Venice in 1489.
  • March 15: On this day in 44BC, Julius Caesar was assassinated on the Ides of March.
  • March 16: On this day in 1485, Anne Neville, queen consort of England, died.
  • March 17: The feast of Saint Patrick.
  • March 18: Edward the Martyr, king of the English, died in 978.
  • March 19: Alexander III of Scotland died in 1286.
  • March 20: Cecily of York, daughter of Edward IV, was born in 1469.
  • March 21: St. Angela Merici was born in 1474.
  • March 22: Ferdinand II commissioned Amerigo Vespucci in 1508.
  • March 23: Margaret d’Anjou was born in 1430.
  • March 24: Harun al-Rashid died in 809.
  • March 25: Blanche of Lancaster was born in 1345.
  • March 26: Conrad II was crowned Holy Roman Emperor in 1027.
  • March 27: Rachel Akerman, Austrian poet, was born in 1522.
  • March 28: Saint Theresa of Ávila was born in 1515.
  • March 29: Arthur I of Brittany was born in 1187.
  • March 30: Saint Quirinus of Neuss died in 116.
  • March 31: Francis I of France died in 1547.

Leave a comment

Filed under dictionary entries

Nicknames: Latinate diminutives in -el, -et, -in, -on, -ot

In this post, we look at a collection of diminutive suffixes: -el, -et, -in, -on, -ot, and their feminine forms. Withycombe calls them French [1], and while their use in England was certainly strongly influenced by the invading Normans, the suffixes ultimately derived from Latin, and as a result can be found throughout Romance-speaking areas. These diminutive suffixes were used individually but also in combination with each other, as in the name Mathelin, a French diminutive of Matthew formed by adding -el and then -in, or in Arthurian Lancelot, formed from Lance by addition of -el and -ot.

Many common modern names reflect the use of one or more of these suffixes. For example, Marion and Alison, now often considered independent names in their own rights, derive from Mary and Alice with the addition of -on. Another familiar modern name, Colin, shows the use of -in added to Colas, a French hypocoristic of Nicholas; Col(l)ette is constructed in a similar fashion from Nicole). Harriet derives from Harry, an English spelling of the French pronunciation of Henry, while Charlotte is a feminine form of Charlot, a French diminutive of Charles; the Italian cognate is Carlotta. The same suffix added to Elias gives Eliot.

The suffix -ot was quite popular in feminine names in both England and France between the 14th and 16th C, when we can find names such as Agnesot (from Agnes), Clarote (from Clara), Em(m)ot (from Emma), Harriot (like Harriet), Margot and Marguerot (from Margaret), Mariot (from Mary), Ph(e)lippote (from Philipa). In England, Wil(l)mot was an incredible popular diminutive of Willelma in the 16th C.

In our earlier survey of where diminutive forms are the most popular, we saw that Portugal and Spain were among the regions with the lowest percentage of nicknames. What we do see in Iberia are diminutives formed by these suffixes. In Spain, the most common suffixes are -ino/-ina and -ot (for men) and -eta (for women), with examples such as Angelina (from Angela), Blanquina (from Blanche), Bernardino (from Bernard), Francina (from Frances), Huguet (from Hugh), Johanot (from John), and Loreta (from Laura). We have only two diminutives from Portugal — not enough to draw any conclusions from — and both are examples of Joaninus, an early 13th C diminutive of John.

Finally, we comment on the use of these suffixes in Italy, in particular in one data set from Imola in 1312 [2]. This dataset has 2165 men bearing a total of 734 distinct name forms, and 326 women bearing a total of 174 distinct name forms; in this data set, nearly half of the names are hypocoristics or diminutives. There are 35 distinct diminutive suffices in the data, ranging from suffixes which appear only once to one which has 105 instances. 26 are used by men, 9 by women, and one is used by both men and women. Seven of the suffixes are compound, as in the examples of Mathelin and Lancelot above. In four cases, the first suffix is -(l)in-, being compounded with -ella, -ell(i)us, and -ucius; two of the remaining three have the same second suffix, -ellus, being compounded with -in- and -con-. As a result, the data shows a strong preference for compounding with -lin- and -ellus, with only one compound suffix containing neither of these (Bertholloctus, from Berthold); and this is the only example of this compound. The penchant the Italians had for stringing together diminutive suffixes results in some rather short names having excessively long nicknames. The most amusing example of this is Ugo, an Italian form of Hugh. The root name is about as short as you can get, but take a look at the variety (and length) of the nicknames!

  • Ugetus
  • Ugucio
  • Ugutio
  • Ugollus
  • Uguitio
  • Ugutius
  • Ugolinus
  • Ugezonus
  • Ugozonus
  • Uguzonus
  • Ugucionus
  • Ugoçonellus
  • Uguçonellus
  • Ugilinellus
  • Ugolinellus
  • Ugolinucius
  • Ugolinutius
  • Ugolinellius
  • Ugunzuyellus
  • Uguitionellus

These examples put paid to the idea that the nickname is a shorter, easier-to-use form of the name!


Notes

[1] Withycombe, E.G., The Oxford Dictionary of English Christian Names, 3rd ed. (Oxford: Oxford University Press, 1988), p. xxxii.

[2] Uckelman, Sara L., “Given Names in Early 14th-Century Imola”, article in preparation.

Leave a comment

Filed under dictionary entries, monthly topic

Color names: Silver/White/Grey

This post wraps up our series on color names for October’s monthly topic, and looks at names deriving from words for white/fair, silver, grey, and the like.

Because whiteness was strongly associated in many cultures with purity and innocence, it’s no surprise that these words gave rise to names, particularly in cultures (like Italian) that liked to give augurative names — names that express a desire for the child or child’s future.

Looking at names with elements meaning ‘white’, starting at the beginning of the alphabet, we have a masc./fem. pair Albo and Alba. These names have two possible origins: Either Old High German alb ‘elf’ or Latin albus (m.) or alba (f.) ‘white’. The masculine name Albin can either be a derivative of albus or a nickname for Albert. Looking at Latin roots, we also have a single example of Argenta, derived from an identical Latin word meaning ‘silver’.

Next is another masc./fem. pair, Blanch and Blanche. These could also be said to be of Latin origin, but Latin blancus (m.) or blanca (f.) is ultimately a borrowing of Old High Grman blanc(h) ‘white, pale’. This word also occurs in compound names, such as the amazingly beautiful Blanchefleur ‘white flower’.

The next set of names are Celtic in origin, deriving from Old Welsh gwyn (m.) or gwen (f.) ‘white, fair, blessed’. The Welsh roots of the name Gavin are disputed, but the second element may be gwyn. The feminine form gwen is quite common in Welsh names, both as a standalone name and as a part of compounds such as Gwenllian, Madwen, and Winifred. And the origins of the Arthurian heroine name Guinevere go all the way back to the Proto-Celtic root *windo. The same Proto-Celtic root gave rise to a Germanic tribal name, for the Wends. Tribal names are an interesting subset of elements that show up in dithematic Germanic names, and while words for the Wends were not as common as those for the Goths, they still show their traces in the names Wintbert and Wintbald.

Finally, we have the Old English word for ‘white’, hwīt, which was used in compounds such as Whitehelm as well as a standalone name or as a nickname of any of the compounds using hwīt.

The ‘grey’ names are of interest for two reasons; first, because we covered some of them already in the post on Color Names: Brown, as the root of the element brun has aspects of both brown and grey in its meaning; second, because looking beyond those we have only uncertain hypotheses. Despite its familiarity, the origins of the name Caesar are not entirely known. One folk etymology offered in the late Antique Historia Augusta is that it derives from Latin oculis caesiis ‘grey eyes’. And the origin of the fem. name Griselda is often connected with Proto-Germanic *grēwaz ‘grey’, but there is no clear evidence that this name was used in Germanic contexts, or for any other name which uses *grēwaz as a prototheme or deuterotheme.

We hope you enjoyed our first monthly theme! Next month, in conjunction with National Novel Writing Month we will look at ways in which you can improve your character naming practices when writing historical fiction.

1 Comment

Filed under monthly topic