Tag Archives: Hebrew

Nature names: Sun, stars, and sky

Let’s turn our attention from the trees and the forests up to the heavens! In this post we consider names with linguistic roots in the celestial.

Stars

We’ve talked about Stella on the blog before, as an example of a name which many people think is modern, but which has actually been in use since at least the 15th C. It’s identical with the Latin word for ‘star’.

The origin of the Biblical name Esther is disputed, but one possible origin is the Persian word for ‘star’. This is a canonical example of a Protestant name, coming into use in the 16th C in French, Dutch, and English contexts.

The sun

Old Breton sul ‘sun’ (related to Latin sol) was a common prototheme in compound Breton names. We have examples of Sulhoiarn, Sulwal, and Sulwored (coming out in the next edition), as well as the monothematic name Sulon.

Next we have another Biblical name, Sampson, deriving from a Hebrew word for the sun. This name was surprisingly popular in France and England in the 12th century, though it was used sporadically in other times and places.

In this context let’s include names relating to dawn and sunrise: Orienta and Aurisma are both found in early 9th C France, and have etymological connections with dawn.

The heavens

The heavens generally are the root of two masc/fem pairs of names of Latin origin: Celeste and Celestus, and their derivatives Celestina and Celestine

Gods and goddesses

Lastly, we have two names which are connected to celestial phenomenon via the name of a god or goddess. The popular Welsh name Llywellyn derives from two god names, the second being the name of a sun god perhaps related to Apollo. The feminine name Tamar has two distinct origin; the examples we have so far represent the Biblical name of Hebrew origin, but the name also occurs in Georgia as the name of a sky goddess.

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‘Love’-ly Names for Valentine’s Day

Today is an good excuse to take a tour through names in the Dictionary that derive from words related to love.

Latin

Latin amo “I love” gives us a wealth of names, both masculine and feminine. The participle amandus/amanda ‘meant to be loved’ becomes Amant and Amanda, and the adjective amatus/amata ‘loved, beloved’ gives rise to Amat and Amata. On the active side of things, amator ‘lover’ turns into the name Amadore. From the Old French development of the Latin root, we have Ami and Amy, and then finally there are the compounds: Amadeus ‘beloved by God’ is wholly Latin, while the lovely Amadilde displays the unusual combination of a Latin prototheme with a Germanic deuterotheme.

Latin carus/cara ‘dear, beloved, loved’ was popular in Italian developments, including Caro and Cara simpliciter, and the compounds Bellacara, Carabella, Caradonna, and Deocar. The superlative form of the adjective is found in Carissima.

Finally, the Latin goddess name Venus is the root of the name Venerio (and also the word ‘venereal’, so we wouldn’t recommend this option to anyone seeking a name for their baby.)

Celtic

The root of the romantic Welsh name Angharad is a Proto-Celtic word for ‘love’.

The Old Breton word cum can mean both ‘gentle’ and ‘beloved’, and appears in the name Iarncum.

Hebrew

In rare cases, the name Dodo can derive from a Hebrew word meaning ‘beloved’. A more well-known Hebrew name with this meaning is David.

Slavic

The Slavic element drag, drog, drah ‘precious, beloved’ is a popular theme, found in Dragoslav.

Germanic

Old English is where we must turn for names of deriving from a Germanic element meaning love, specifically, lēof ‘dear, loved’. Here on the feminine side we have Loveday as well as, possibly, Lovewell, though the origin of the later is uncertain, and on the masculine side Lefchild, Lefsy, Lefward, and Lefwin.

Greek

Finally, we have two names incorporating Greek φίλος ‘dear, loved, loving’: Philip and Theophilus.

Happy Valentine’s Day!

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Medieval roots of modern names: The US 2015 top 51-100 for girls

While the top 100 boy’s names were all relative homogeneous amongst the groups that we looked at, the girl’s names are much more varied. We’ve noted in the previous groupings how rare names of Biblical origin are compared to the boy’s names; that’s not the case for this group of names in which names of Biblical origin are equal first with names deriving from surnames. This just goes to reinforce the great diversity in feminine names!

So let’s look at those Biblical names first. Sadie (52) is of American origin, originally a nickname of Sarah (58). Sarah itself is a relatively late spelling; the intrusive -h wasn’t found before the 16th C in England. Gabriella (54) is not a Biblical name, but it is a feminine form of one. While it’s masculine counterpart was used moderately commonly, the feminine form was rare outside of Spain and Italy in the Middle Ages. Madelyn (59) and Madeline (90) are two of the many variant spellings of Magdalene, originally a byname meaning ‘from Magdala’. One might view Madelyn as a prototypical ‘modern’ spelling with the y replacing i-e. And yet, Madelyn can be found in England in 1598. It’s actually Madeline that would be an atypical spelling, medievally! We include Genesis (65) in this list not because it is a Biblical name but because it is a name with Biblical origins. The penchant for naming children after book chapters is definitely a modern one! Returning to more traditional names, Eva (75) is a Latinized form of the name; it was never especially common, but it can be found in the Czech Republic, England, France, and Italy. The spelling Naomi is a post-medieval one; before the 17th C, the usual English (and French) form was Noemy or Noemi (77). Lydia (81), like Magdalene, could also be classified as a surname, given that it was originally a locative byname referring to a kingdom in Asia Minor. The name has historically been quite popular amongst Dutch-speaking communities, particularly Protestant ones. Isabelle (94) could also perhaps go into the names of French origin; you’ll struggle to find any Isabelle in the Old or New Testaments — but you’ll find plenty of Elizabeth‘s, and Isabelle derives from an Old Provençal form of that name. Similarly, one might expect to find Gianna (96) under the Italian names, but we have included it here as it is a feminine form of John. Both it and Giana can be found from the 13th C on.

It’s an eclectic group of surnames that turn up in this group. First we have the locatives: Kaylee (61) can be from either the French Cailly or the Lancashire Cayley. Hailey (64) is either from Hailey in Oxfordshire, or a descriptive for anyone who lives near a clearing filled with hay. Peyton (72) is the name of cities in both Essex and Suffolk, and Ashley (85) ‘clearing filled with ashes’ is the name of many medieval English placenames. In this subgroup we can perhaps also include Kylie (66). The origin of this name is disputed, and certainly we have no evidence that it was used in the Middle Ages. However, it is sometimes considered to be a feminine form of Kyle, which itself was a medieval placename, in Scotland. Next we have the occupationals, with Piper (68), of Old English origin and found from at least the 12th C on, and Taylor (76), of French origin, and also found from the 12th C on. The last four are all Irish patronymics in origin. Kennedy (57) is a an English form of Cennétig or Cinnéide, a rare name in Ireland used in the 12th and 14th C, and which first shows up in Scotland in the reign of William the Lion (1165-1214). Mackenzie (73) is an English or Scottish form of the patronymic byname mac Coinnich ‘son of Coinneach’. An earlier form of Coinneach, Cainnech, was used in Ireland between the 6th and 11th C. Quinn (97) is an English form of Irish Cuinn, the genitive (possessive) form of Conn, a masculine name used from the 10th to 16th C. Reagan (99) is also an anglicized form, of the masculine name Riacán used from the 9th to 12th C.

The next two biggest groups are those of Latin and Greek origin. The former kicks off with a name we’ve discussed before: Despite what many modern baby name websites nad books might say, Stella (51) is not a modern name, but can be found in 15th and 16th C Italy. Lucy (55) is a vernacular English form of a popular saint’s name, Lucia, though even in England Luce was the more typical form than Lucy. Bella (74) can be a pet form of any of various names including Isabella and Jacobella, but it can also be simply the Latin word for ‘beautiful’. The root of Ruby (83) is the gemstone name, but the name of the gem itself derives from Latin rubeus, rubea ‘red’. This is another name which many people consider to be a modern coinage which is not. With imperial roots, it is no surprise that Julia (89) has had a long history of use from classical Rome to the modern era. Some people credit Shakespeare with the introduction of the name into England, but this is false; the name was already in use there by the 13th C. Vivian (95) as the name of two early saints, but despite this the name was rarely used by women medieval. We have one late-period Italian example. Clara (98), on the other hand, enjoyed steady, if not excessively popular, usage throughout Europe.

Turning now to the Greek names, we’ve see two variants of Arianna (56), as well as one of Khloe (100). Maya (69) and Aurora (79) are two names of Greek origin (though Maya actually has more than one origin!) for which we have not yet found any evidence of medieval usage — though this is not to say that we won’t! Melanie (80) has also already shown up on this blog before, when we discussed names deriving from the color black. It was only rarely used medievally, in significant contrast to Katherine (84), one of the most popular women’s names of all time. Next, we have Alexis (86); a name which was found in the Middle Ages, but which was exclusively masculine. Its use as a feminine name is modern. Finally, we have Cora (88); we haven’t yet found an instance of the root name, but it gave rise to diminutive forms which are witnessed, including Corella and Corina.

There is but a handful of names of German origin. Mila (53) is a feminine form of Milo. The masculine form was quite common, but the feminine form was almost unused. Caroline (62) is a diminutive of Carol, a feminine form of Charles. We haven’t found any medieval examples of Caroline, but the diminutive forms were much more common than any of the full forms, with both French Charlotte and Italian Carlutia found in the late period. French-influenced Aubree (78) does not have the same origin that Aubrey has; the root name is Germanic Alberada or Alberadis. Alice (87) is an English form of a name that was popular throughout Europe in many different variants and diminutives; Alyssa (93) is one such, and while we haven’t yet found an explicit medieval instance of it, we would not be surprised to do so.

Next we have a group of names which have medieval roots as words, but were not used as names before the 19th C. The word Hazel (63) is Old English in origin, and you can read the entry for it in the Middle English Dictionary here. Autumn (67), on the other hand, is from an Old French word, used in Middle English from the 14th C. Medieval names were not generally taken from the stock of ordinary words; but one exception to this is the rise of virtue names such as Faith (91) in the 16th C. Serenity (71) is a modern coinage (it derives from Latin Serena); this word was not used in Middle English and only imported into English later.

Two names have long historical lineages but need to be classified as uncertain in origin. The usual tale of Eleanor (60) is that it’s from the phrase alia Aenor ‘another Aenor’, but this is unlikely given the early examples of the name, many of which include a -d-. Annabelle (92) has been in use in Scotland since the 12th C, and appears to be either a variant of or a misspelling of Amabel.

Brianna (82) is a feminine form of Irish Brian, and another name people point to as a modern coinage. However, Briana occurs as a name of a character in a 16th C Spanish romance, Espejo de Principe y Cavalleros. This poem was translated into English in 1578 and published under the title of The mirrour of princely deedes and knighthood: wherein is shewed the worthinesse of the Knight of the Sunne, and his brother Rosicleer, sonnes to the great Emperour Trebetio: with the strange loue of the beautifull and excellent princesse Briana, and the valiant actes of other noble princes and knightes. Now newly translated out of Spanish into our vulgar English tongue, by M.T. On an onomastically unrelated note, the “M.T.” here is one Margaret Taylor, the first woman to translate a Spanish romance into English and the first woman to have published a romance in English.

As the month draws to a close this is probably our last post in this series (perhaps until next year?), and it only seems fitting that we end with a name which in a sense epitomizes modern-day American naming practices, and which has no medieval roots whatsoever: Nevaeh (70), which is simply ‘heaven’ spelled backwards.

We hope you enjoyed this tour of the medieval roots of popular modern names!

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Medieval roots of modern names: The US 2015 top 26-50 for girls

Just as the top 26-50 boy’s names continued the strong showing of Biblical names, the girl’s top 26-50 continue the trend of being much more diverse in origin. In fact, we will see in this a handful of names which do not have any medieval European origins at all.

The biggest class of names in this group are those of Latin origin. Natalie (no. 27) derives from Latin natalis ‘of, related to birth’. Its use as a name comes from the phrase dies natalis ‘day of birth’, i.e., Christmas day, the day of the birth of Christ. The name was thus used for pepole who were born or baptised on or near Christmas day. It was never a common name, medievally. Aria (no. 29) is identical with a Latin word for ‘open space, park; courtyard; empty space’; while we haven’t found any conclusive examples of this word being used as a medieval name, there was a masculine St Ario and a related Latin feminine name Arria, which was used in the classical Roman era and also in early France. Camila (no. 43) is a variant of Camilla, the feminine form of a Latin cognomen, which was used in 16th C Italy. Claire (no. 49) is a French form of Latin clara ‘clear, bright, shining’, the name of an influential 13th C saint. The name was not much used before the 13th C, but the saint’s importance caused it to spread throughout Europe in the 14th and 15th C. Violet (no. 50) is another Latin name by way of French: it adds the French diminutive -et to Latin viola, the name of type of flower. The name was moderately popular in Scotland in the 16th C.

Next up are the names of Greek origin. The root of the name Alexa (no. 32) is the same as the prototheme of Alexander but while the masculine name was quite popular, the feminine variants are much more rare. While researching this post, we found our first example, from early 16th C Barcelona. Look for an entry on this name in an upcoming edition! We saw a variant spelling of Zoe (no. 33) in the previous post on women’s names; this spelling is the more typical spelling. Penelope (no. 34) came into use in the Middle Ages due to the fad for adopting names of classic mythology from the 16th C. Ariana (no. 46) is, strictly speaking, an Italian form of a Greek name (Ariadne). It’s a difficult name to determine if it was used medievally, since the Latin word Ariana was used not as a name but as an adjective to describe a woman as adhering to the Arian heresy! To date, we have no clear evidence that Ariana was used as a given name in the Middle Ages.

We have more Biblical names in this group than in the previous one, but still not as many as in the comparable boy’s group. The first, Lillian (no. 26) is included in the group because it is, originally, a diminutive of Lily which was itself, medievally, a nickname of Elizabeth and not related to the flower name. Hannah (no. 28) is a common modern variant of Hebrew Anna, but the aspiration of the initial vowel and the addition of the extra -h at the end was quite a late development, with Anna (no. 44), the standard Latin form, being far more common. Leah (no. 36) is a curious name: Given it’s context as the name of a relatively important Old Testament character, one would expect to find examples of it used amongst the Protestants. So far, we have not yet found any, and Withycombe s.n. Leah indicates that the name came into use in the 17th C.

In this group of names, we have our first Arabic names! One of them, has a long history of use in Europe: Layla (no. 30) was found in Arabic records in al-Andalus (Andalucia) between 700 an 1200. These same records don’t include Aaliyah (no. 48), so we are uncertain about its use in Arabic contexts in Europe.

The remaining names are rather eclectic. There are two names of Germanic origin: Allison (no. 39) is an English and French diminutive of Alice, deriving from Adelaidis while Skylar (no. 42) is not a given name at all, in origin. It is a phonetic rendering of Dutch schuyler ‘scholar’, used as a descriptive byname in the Middle Ages. Then we have two names which were originally place names: Brooklyn (no. 31) is like Skylar, a phonetic rendition of an originally Dutch place name, Breukelen. Paisley (no. 45) is a place in Scotland, which in the 18th C gave its name to the distinctive Persian textile pattern that was produced there. Two further names are best classed as miscellaneous: Nora (no. 41) can be a diminutive of a variety of names, including Eleanora, Honora, Dianora, or even perhaps Gunnora. Ellie (no. 47) too can be a diminutive of Eleanora, but also of Ellen.

Finally, we have one name of Irish origin: Riley (no. 35) is an English version of Early Modern Irish Raghallaigh, the genitive (possessive) form of Raghallach, a masculine given name used in the 13th C; one name of Old English origin: Audrey (no. 37); one name of New World origin: Savannah (no. 38), originally deriving from Taíno, the language spoken by the Taíno people of the Caribbean; and one name of modern origin: Samantha (no. 40) can be dated to the 17th C, but so far no earlier examples are known.

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Protestant names: New Testament influences on women’s names

Having completed the Old Testament, we now move on to the New Testament. When Bardsley discusses the rise of what he identifies as a specifically Puritan naming system (though we have already begun to argue against this in our first post on the topic), he labels the trend “the Hebrew invasion” [1], giving the impression that it was names of Hebrew origin, specifically, that were being taken from the Bible. When we look to the New Testament, we see that this is not the case: Plenty of Greek and Aramaic names were first adopted in the second half of the 16th C. Accordingly, we divide the women’s names that we look at into those of Hebrew origin and those not.

Names of Hebrew origin

Anne: This name could be classified as either an Old Testament name or a New Testament name. In the OT, this was the name of the mother of Samuel (more often modernly transliterated as Hannah); in the apocrypha, Anne is usually identified as the mother of Mary, though she is not named explicitly in the NT. Whatever the origin and whatever the spelling, this name was always common; it was, in fact, one of the most common feminine names throughout all of Europe throughout the Middle Ages, due primarily to the early veneration of the mother of Mary. The name was so well entrenched that the Protestant turning away from the veneration of the saints did not cause any reduction in its popularity.

Elizabeth: The name of Mary’s cousin, this name, too, was popular throughout the Middle Ages. In England, the popularity of the name was maintained in the latter part of the 16th C, with the reign of Queen Elizabeth I.

Joan: Many people may not realize that this is in fact a Biblical name, the name of a woman healed by Jesus and who later accompanied him as a disciple. She was later venerated as a saint, but it was the use of this name by many medieval queens, in addition to the “Maid of Orleans”, Joan of Arc, that helped the name maintain its place as one of the most popular women’s names throughout history.

Martha: This is the first of the names in this post which was not already in common currency by the 16th C. The name was used occasionally throughout Europe, but it shows a sharp increase in use in England and France in the 16th C.

Mary: The name of the mother of Jesus, Mary was one of the earliest adopted of all the Christian names; examples can be found in France as early as the beginning of the 9th C. The same root which gave rise to Mary is also found in the Old Testament, in the name of the sister of Moses, modernly usually spelled Miriam. While the use of Mary cannot be used to differentiate Catholics from Protestants in the 16th C, the single example of Mariam (used as a nominative form, and not to be confused with Mariam, the Latin accusative of Maria) that we have is from England in 1573.

Salome: A derivative of the same root as Solomon, Salome is a curious name to be used in any sort of venerative contexts, given that the best-known historical Salome was the cause of the death of John the Baptist. The name was never common, but we do have a single example in Dutch from 1592.

Names of other origin

The remainder of our NT feminine names are all of non-Hebrew origin.

Dorcas: Of Greek origin, Dorcas was used as a translation of Aramaic Tabitha. Both names were used in England in the second half of the 16th C; Tabitha was also used rarely in Dutch contexts.

Lois: The name of the grandmother of Timothy, the eponymous character of one of the NT books, her name was occasionally used in England after the Reformation. We have, so far, not found any non-English examples.

Lydia (entry available in next edition): Lydia, also spelled Lidia, became common in Dutch contexts in the latter part of the 16th C, but was rare in England before the 17th C.

Magdalene: Magdalene, like Lydia, was originally a locative byname, not a given name, the most famous bearer being Mary Magdalene in the NT. The name was used in German from the 15th C, but otherwise it first reaches predominance in the 16th C, with a huge upswing in popularity in French, Dutch, and English.

Phoebe: The name of a minor character in the book of Romans, Withycombe’s earliest instance of Phoebe in England is from 1566 [2], and our earliest instance in France is from two years later.

Priscilla: Our sole example of an NT name with a Latin origin, Priscilla was used by both the English and the Dutch.

Sapphira: Like Salome above, the use of Sapphira may be surprising, given the negative light in which she is found in the NT. Bardsley highlights her name, along with that of her husband Ananias, as “New Testament names, whose associations are of evil repute” (pp. 72-73), noting that “Ananias had become so closely associated with Puritanism, that not only did Dryden poke fun at the relationship in the ‘Alchemist’, but Ananias Dulman became the cant term for a long-winded zealot preacher” (p. 73). Despite these unpleasant associations, we’ll see this name again when we discuss the New Testament influence on men’s names, in our next posts.


References

[1] Bardsley, C.W., Curiosities of Puritan Nomenclature (London: Chatto & Windus, 1880).

[2] Withycombe, E.G., Oxford Dictionary of English Christian Names, 3rd ed., (Oxford: Oxford University Press, 1977), s.n. Phoebe.

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Protestant names: Old Testament influences on men’s names (part 1)

Having looked at women’s names from the Old Testament in our previous post, in this one we turn to the men!

Except, first, the rectification of an omission — because we forgot a rather important name in our previous post! She’s a Hebrew girl turned Persian princess, she’s the cause of one of the most important Jewish festivals, she’s the eponymous character of one of the OT books…how could we forget to mention Esther? Spelled Esther, Ester, Hesther, or Hester, the name sprang into popularity in England and amongst Dutch and French Protestants in the second half of the 16th C, being virtually unknown in other linguistic, geographic, and temporal contexts. We have quite a large number of citations, but the entry for the name is not yet ready for publication because the etymology of the name is proving difficult to ascertain. There are plenty of theories — from the Median word astra meaning ‘myrtle’, from the Latin word astra meaning ‘star’, or related to the goddess name Ishtar, ultimately deriving from a root meaning ‘star’ — but we prefer good hard evidence rather than speculation when we can get it. Sometimes, though, conclusive data cannot be found, and we may simply end up having to present what information we have, and its relative merits. I suspect that it will be awhile before we have a satisfactory solution for this name.

Digression aside, let’s look at the men’s names drawn from the Old Testament! There are so many of them, we’re going to have to slit this up into multiple posts.

Aaron: The name of the brother of Moses and the first high priest, this name is curious because it doesn’t provide much evidence for the “Old Testament names became more common in the second half of the 16th C” hypothesis — not because it was already in use before then, but because, unlike so many other OT names, it never became common. We have two 16th C English examples and one from the Protestant Church in Caen, but this name was nowhere near as popular as some of the other more “mainstream” OT names. It was occasionally used in England, and elsewhere, earlier, but often by Jews rather than Christians. One exception to this is Wales, where the form Aron was not uncommon in the 15th C. The cause of this is unknown.

Abednego (entry available in next edition): The name of one of the three brothers thrown into the fiery furnace in the book of Daniel (his brothers’ names show up further down in the list!). When we first found the name Abdenago in France in 1565, given the context and the spelling our first thought was of Abednego, but the difference between bed and den seemed difficult to explain — until a bit of sleuthing revealed that in the Wycliffite translation of 1395, the Middle English form of the name was Abdenago. We are not sure when the den form switched to the bed form in English, but this is one of the questions that our investigations into early vernacular translations of the Bible will hopefully illuminate!

Abraham: The name of the patriarch of Israel, this name can be found as far afield as Hungary, yet it was always rare in France before the 16th C, and almost unheard of in England or the Low Countries before then.

Absalom: The name of the son of king David, this name is a curiosity as the only Protestant uptake of it that we have evidence for is in France; yet, the name was used sporadically before the 16th C across Europe, with most examples found in the 12th-14th C.

Adam: Like the name of his wife (see previous post), Adam was commonly in use throughout Europe before the Reformation. There is little need to explain the universal popularity of this choice!

Adiel: You can be forgiven for not recognizing this name, it was borne by a handful of unremarkable characters recorded in 1 Chronicles (27:25 4:36; and 9:12). The Adiel recorded in London in 1593 can be nothing other than a witness to the Protestant penchant for indiscriminate choice. Obscurity is not an issue, here!

Balthasar: Better known as one of the names of the three wisemen, Balthasar was common outside of England, France, and the Low Countries prior to the 16th C (often in conjunction with forms of Casper and Melchior — either two or three brothers with these names, or father/son(s) pairs), within our area of focus, there is a clear jump in the uptake of this name in the second half of the 16th C.

Benjamin: While our data doesn’t yet reflect this, the name Benjamin was in use in England througout the Middle Ages, albeit sporadically. It was popular enough to give rise to a surname found as early as the 12th C [1]. Outside of the second half of the 16th, the name was rare throughout Europe.

Caleb: The name of a minor character, this name was rarely used in 16th C England.

David: The name of one of the most important Biblical kings, David can be found quite early throughout Europe in ecclesiastical contexts; the popularity of the 7th C Saint David in Wales is the reason for the popularity of the name in Wales throughout the Middle Ages, and as the name of two kings of Scotland, its use there was also assured. The name was spread widely throughout Europe; this name’s use in the 16th C cannot be attributed exclusively to Protestant influences.

Daniel: The case of this name of an eponymous character of one of the prophetic books is similar to that of David, though here it is clearer that its popularity in England certainly increased in the second half of the 16th C.

Eleazar: This name could be classified as either an OT name (in this form) or a NT name (in the Latinized form Lazarus). While Lazarus and variants are not uncommon in Italy, the specific OT-influenced form Eleazar shows its face in England and France in the second half of the 16th C (the two 12th C instances in the Dictionary are from records relating to the Crusades in the Holy Land, and may be the names of Jews).

Elias: Elias (this spelling reflecting the influence of Greek) was one of the most popular Biblical names in the Middle Ages [2]. We cannot look to the use of this name as evidence for a Protestant pattern, but we can look to something more nuanced: In the 17th C, the spelling Elijah became specifically taken up by the Puritans in England (and the New World) [2]. We have yet to see an example of this spelling in the pre-1600 scope of the Dictionary.

Enoch: The name of an ancestor of Noah who walked with God and “then he was not”: He was taken up to heaven without ever having suffered earthly death. We have one example of it, from the Dutch Reformed Church in 1589.

Ezekiel: The name of a Biblical prophet, we have one example of this from the Protestant Church at Caen in 1561.

The remainder of the alphabet will be covered in future posts, but what we can see from these names alone is that the correlation between the use of OT names and Protestant influences is much lower among men’s names than among women’s names. However, if we look beyond the names of well-known, popular Biblical characters, like Adam, David, Elias etc., it is clear that there is a correlation between the use of obscure Old Testament names and English, Dutch, and French contexts from the second half of the 16th C.

References

[1] Reaney & Wilson, A Dictionary of English Surnames, s.n. Benjamin.

[2] Withycombe, Oxford Dictionary of English Christian Names, s.n. Elias.

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Another month, another taking stock

Well, another month has passed beyond our desired for publication date, and yet, it’s hard to feel too sad about the delay when the extra time has meant that we will be able to provide so much more as a result — more entries, more citations, more languages, more countries — the distance that we have come in the last month is astounding.

At the point of writing (it’s only mid-day, so I’m sure things will change), we have 20,750 individual citations (up from 16,030 last month, a 29.5% increase), distributed over 904 entries (the seriously cool mile-marker of 1,000 entries is becoming tantalizingly close), up from 764 entries last month (an increase of about 18%), resulting in an average of about 23 citations per month (this number continues to rise, it was only 21 last month).

There are 563 men’s names, ranging from Aaron (a new front-runner in the alphabetical list, and one extremely unlikely to be displaced) to Zwentibold, and 338 women’s, from Accorsa to Zoete, plus the addition of Hebrew Yael, a name which cannot be confidently assigned to either gender (the name was used by both, and the one citation we have did not indicate one way or the other).

8115 citations are from Latin records, down to 39%. And here’s the graph for all the languages:

Citations per language

And for the top 9 countries:

citations per country
Where you can see that France has made a significant dent into England’s previous lead.

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