Tag Archives: Richard

Ireland vs. England: Are Protestant Names Different Than Puritan Names?

In the process of finding literature for Dr. Uckelman’s project on Protestant and Puritan names, I came across a very interesting paper about naming customs in medieval Ireland and how they compare to medieval England: 

Tait, Clodagh. “Namesakes and Nicknames: Naming Practices in Early Modern Ireland, 1540-1700.” CONTINUITY AND CHANGE, vol. 21, pp. 313–340. https://search.proquest.com/openview/00ff26214014a0f70a55c2e539f048ce/1?pq-origsite=gscholar&cbl=37442

It goes into some interesting ideas about individuality and naming, but what really drew my attention was its analysis of the impact of Protestant naming trends after the Reformation in Ireland, a country that “retained a majority Catholic population” (Tait 320). 

She starts with a surprising fact: in the 1540s, some Protestants cared less that their child was baptized by a Protestant than that their child was baptized with a Protestant appropriate name. This goes to show how important people considered names in terms of their religious identity. Tait remarks that in addition to connecting people to members of their own religion, names could also distinguish people from those of other religions, highlighting religious differences. In short, names can bring people together… and tear them apart.

Tait’s paper draws from baptism records from the Church of Ireland and the Catholic Church to analyze the distribution of names across different Christian ideologies. She remarks that many of her findings about Catholic names draw only from one register, so they could be attributed to one overzealous priest, but she did find some supporting evidence from other sources. 

Tait found that in an Irish Protestant population, half the children baptized received one of the top 5 names— “John/Jonathan, James, Jane/Janet, Mary and Elizabeth” (315). Similarly, in England at the same time, half the children baptized received one of the top 6 names— “William, John, Thomas, Elizabeth, Anne and Mary” (315). Although Puritan naming is often considered unique, Protestant naming trends in Ireland seemed to progress similarly in terms of most popular names. 

Still, the two countries were not wholly alike. Tait lays out three types of naming traditions observed in pre-1500s Ireland: the Gaelic names already popular in Ireland, saints names commonly used by Catholics, and names brought by settlers, including English names. 

Gaelic: Tait says one might expect the saint names, pushed by the Catholic church during the Reformation, and English names, handed down to descendants of settlers, to overtake and eradicate the use of Gaelic names as it did in England (315). She found this was not the case. Irish natives and settlers each retained their own naming systems, preserving them both. In the 1660s, she finds the top 6 names used by native Irish families remained largely Gaelic– Patrick, Bryan, Hugh, Owen, Thorlogh, and Shane, while the top names used by the descendants of settlers remained largely English– John, Thomas, William, Robert, James, and Richard (316). This supports her idea of names serving to bond communities while revealing their differences from other communities. 

Settler: It makes sense that English settlers would continue to use English names, but Tait observes that their naming practice evolved differently than it did among people who stayed in England. In Ireland, many English settlers used English names that were no longer popular in England, such as “David, Gerald, and Maurice” (315). This demonstrates how the names create connection between the settlers and England, while also revealing differences between them. 

Saint names: Tait observes that “16th and 17th century Catholics, especially those with Old English backgrounds, [kept using] the medieval idea of personal ‘name’ saints, a practice that was further encouraged by the Counter Reformation clergy” (317). These names were often chosen by proximity of the Saint’s feast to the child’s birthdate. People devoted to these name saints and associated honoring them with honoring themselves. This commitment to date association affected even the otherwise most popular names, creating a noticeable difference between Ireland and England, as well as between Protestants and Catholics. Anne and John, very popular names among Protestants and in England, only see usage around their Saints Days for Irish Catholics, according to the Wexford register. 

Despite this, older Protestant traditions still cropped up amongst Catholics. Tait remarks that some children were baptized into both churches either because of mixed marriages, to avoid fines from the Protestant clergy, or as a relic of past beliefs (318). This reflects the way some names were used by both populations, such as Anne and John. This implies that Protestants, despite being outnumbered, still had significant sway over naming practices in Ireland, so one might expect to see Protestant naming trends become more mainstream. 

In the 17th century, Tait observes Protestants began using more Old Testament and virtue names, but she highlights that they did not begin to use the “Puritan-meaningful names like ‘Fear-God’ and ‘Lord-is-near’ that were briefly popular in later-sixteenth century England” (319). Is this because Ireland’s predominantly Catholic population discouraged such naming practices? Or did the Irish Protestant population, otherwise able to exercise markedly Protestant naming customs, simply not gravitate to this style of naming? Does this mean that Puritan naming customs were prevalent in England, but failed to translate to Ireland the way other naming trends did? Or was their prevalence exaggerated even in England?

Although Tait noticed a distinct style of naming amongst Catholics, with their preference for saint names, she did not notice the old-fashioned sounding Puritan names commonly believed to be popular among Protestants after the Reformation in England. This suggests that Puritan names were either exactly as limited to Puritans as many scholars believe, or that they were never as prevalent as previously thought. If the “distinctly Puritan” names were common albeit limited to England, though, what explains the use of other English and Protestant names in Ireland while these Puritan names were ignored?

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Some 9th C Dutch families

One of the neatest experiences, trawling through documents to collect names for the DMNES, is when you get family units, and you can see how the names of parents do or do not affect the names of the children. A few years ago, we were able to give some multi-generation family trees from records from early 9th C France. Recently we came across some similar records — showing the names of people indentured to particular lands — in a document from the east of the Netherlands written in 850. Here, we don’t have multiple generations but we do have a 11 sets of parents, each with a single child.

What’s fascinating is how none of the names of the children reflect the names of the parents — quite the opposite story from what we find in the French data! There is only one case where the child’s name shares any themes with either parents’. Let’s take a look! (Shared themes are in bold.)

Richelem

Father Mother Child
Gerwala Weleka Bernheri
Ludold Reghenlend Ritger
Wigrad Vulfbald
Helprad Ricgard Gerwi
Lantbrad Wana Engilrad
Alfri Werenburgh Letheri
Aclaco Odelard
Liefolt Alfrat Folcheri
Leifans Wenda Asvui
Richard Memsund Sigehard
Vilfranene Odwi Helithans

The other thing that is really cool about this data is that none of the names are Latinized. There is such a dearth of vernacular material from this period, this provides us with such a wealth. More than one of the names would — in isolation — be most likely identified as masculine rather than feminine (Alfrat, Odelard, Odwi), lacking the definitive grammatical gender that Latin imports. But here we see clearly that these are feminine names, identical in form to their masculine counterparts.

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Names of Twins: 16th C Warwickshire

One thing that’s really fun about baptismal registers is seeing the incidence of twins being baptised, and what their names are. (A friend once did a study of a number of Welsh registers, and found that male twins were disproportionately baptised Thomas, which is an interesting comment on the transparency of the meaning to ordinary people at that time.) Because readers of this blog are likely to also be iterested in what twinsets are being named, we thought we’d do a short post on the names of twins found in the Stratford-upon-Avon, Warwickshire, parish register.

Between 1558 and 1600, 26 pairs of twins were baptised: 7 were both girls, 7 were both boys, and 12 were mixed. The pairs were named:

Girl 1 Girl 2 Boy 1 Boy 2 Year
Ales John 1573
Alicia Margeria 1565
Anna Richardus 1561
Anna Thomas 1561
Anne Ales 1582/3
Anne ffrancis 1584/3
Christopher Thomas 1579
ffrancis Jone 1573
ffrancis John 1576
Elizabeth Margret 1578
Isabell Mary 1575/6
Jana ffranciscus 1563
Johannes Richardus 1594/5
Johannes Robertus 1561
Johannes Thomas 1564
Jone John 1589
Jone Mary 1584/5
Judith Hamnet 1584/5
Katerina Johannes 1566
Katherine William 1585
Katherine Anthony 1575
Margareta Maria 1568
Margret Thomas 1574
Maria Henricus 1591
Peter Thomas 1577
Richardus Thomas 1595

Those who know their literary history will spot a famous pair of twins in the list…

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How medieval is “Your Medieval Name”?

There’s a meme (due to www.abbeytournament.com) that’s been circulating around Facebook sporadically recently, allowing people to generate their “medieval name” according to their birthday. You’ve probably seen it:
Your Medieval Name
The first time it came up in a group that a couple DMNES staff are members of — a group not devoted to either the Middle Ages or to names — one editorial assistant put out a cry for “HALP”, and another swooped in with documentation. Now every time that meme comes around, we’re reminded of that thread, and finally decided to make a blog post out of it!

So, how medieval is “Your Medieval Name”? Actually, pretty medieval!

The feminine names are almost all good solid choices for late medieval England or France:

  • Milicent – Yes, medieval!
  • Alianor – Yes, medieval!
  • Ellyn – Yes, medieval!
  • Sybbyl – Yes, medieval!
  • Jacquelyn – Yes, medieval!
  • Catherine – Yes, medieval!
  • Elizabeth – Yes, medieval!
  • Thea – Possibly medieval but we’ve not found any evidence for it yet.
  • Lucilla – Sort of medieval: R.G. Collingwood and R.P. Wright, The Roman Inscriptions of Britain I: Inscriptions on Stone — Epigraphic Indexes (Gloucester: Alan Sutton, 1983), RIB 1288 and 1271, note one Iulia Lucilla in a first- to fourth-century British inscription (in this name, Lucilla appears as a cognomen), and another Romano-British inscription mentioning a woman known only as [L]ucilla.
  • Mary – Yes, medieval!
  • Arabella – Yes, medieval: E.G. Withycombe, The Oxford Dictionary of English Christian Names, 3rd ed. (Oxford: Oxford University Press, 1988). s.n. Arabel(la) has a 13th C Latin example of the name.
  • Muriel – Yes, medieval: A variety of forms can be found in P.H. Reaney & R.M. Wilson, A Dictionary of English Surnames (London: Routledge, 1991).
  • Isabel – Yes, medieval!
  • Angmar – Um, no.
  • Isolde – Yes, medieval!
  • Eleanor – Yes, medieval!
  • Josselyn – Yes, medieval, but not as a feminine name.
  • Margaret – Yes, medieval!
  • Luanda – Um, no.
  • Ariana – Not medieval: It’s a modern Italian form of the Greek name Ariadne, found in mythology, and in the Greek and Byzantine empires.
  • Clarice – Yes, medieval!
  • Idla – Possibly medieval. It appears that this googlebook has a Polish example of the name, but we have not been able to get more than a snippet view, to be able to confirm the date and context.
  • Claire – Yes, medieval!
  • Rya – Um, no.
  • Joan – Yes, medieval!
  • Clemence – Yes, medieval!
  • Morgaine – Yes, medieval, but only used in literature, and not by real people.
  • Edith – Yes, medieval!
  • Nerida – Definitely not.
  • Ysmay – Yes, medieval: Withycombe (op. cit.) has an example of this spelling.

The masculine names don’t fare quite so well.

  • Ulric – Yes, medieval!
  • Baird – Yes, medieval, but only as a surname, not as a given name. It is derived from Old French baiard or baiard ‘bay-colored’.
  • Henry – Yes, medieval!
  • Oliver – Yes, medieval
  • Fraden – Possibly medieval, but only as a surname, not as a given name.
  • John – Yes, medieval!
  • Geoffrey – Yes, medieval!
  • Francis – Yes, medieval!
  • Simon – Yes, medieval!
  • Fendel – Not medieval to my knowledge, either as a given name or a surname.
  • Frederick – Yes, medieval!
  • Thomas – Yes, medieval!
  • Arthur – Yes, medieval!
  • Cassius – More Roman than medieval.
  • Richard – Yes, medieval!
  • Matthew – Yes, medieval!
  • Charles – Yes, medieval!
  • Reynard – Yes, medieval!
  • Favian – Sort of medieval, if you take it as a variant of Fabian.
  • Philip – Yes, medieval!
  • Zoricus – Not medieval to our knowledge, but it could possibly turn up at some point in future research.
  • Carac – Not medieval
  • Sadon – Not medieval
  • Alistair – Medieval, but not as the nominative form of the name, only as the genitive.
  • Caine – Yes, medieval, but only as a surname, not as a given name.
  • Gawain – Yes, medieval!
  • Godfrey – Yes, medieval!
  • Mericus – More Roman than medieval.
  • Rowley – Yes, medieval, but only as a surname, not as a given name.
  • Brom – Yes, medieval, but only as a surname, not as a given name.
  • Cornell – Yes, medieval, but only as a surname, not as a given name.

All the surnames are fine for 14th-16th C English, except these:

  • Cabrera – This is Spanish, and would only have been used by women; the masculine form is Cabrero.
  • Coastillon – Not quite sure what this is but it looks like a misspelling of some French place name.

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Nicknames of Richard (in English)

In our recent post on Peggy we gestured that you could derive Dick from Richard by a similar process. But we received a request to expand on this, so, here we are!

We’re focusing on English nicknames in this post, but you can see a selection of diminutive forms in other languages in the entry for the name. For as popular the name was, it was surprisingly nickname free, in comparison with other names of similar popularity where we have many different and disparate diminutive and hypocoristic forms attested.

So, you start off Richard and lop off the end, to create the hypocoristic form Rich. The Middle English pronunciations of the root name encompassed a pronunciation with a hard \k\, which is how you get Rick as well as Rich. Since Dick is the one we’re interested in, we’ll set aside Rich and all the diminutive forms we can get from that.

The step from Rick to Dick and Hick comes easily, as they are rhyming forms. In fact, Withycombe, s.n. Richard, notes that these were “among the earliest of this kind of rhyming nickname, the first example noted being a record in 1220 ‘quidam Dicke Smith. Dick itself was sometimes augmented with a diminutive suffix, such as -el, -et, or -on, as found in, e.g., Dicun 1206, Dycket 1296, 1219 (and it’s diminutive Dikelin 1275), all from Reaney & Wilson s.nn. Dicken, Dicketts, Diggle. Similar diminutives of Rick can also be found, with Rikelot 1191-2, Ricot 1327, and Ricun 1274 (R&W s.nn. Richard, Richings).

We will end with a curiosity: A nickname that we know is a form of Richard but which we don’t really know how it came to be such, is Hud(de). Both Withycombe and Reaney & Wilson (s.n. Hudd) reference Bardsley’s examples of one Ricardus dictus Hudde de Walkden 1346 and another Ricardus de Knapton et Cristiana hud-wyf 1379. Hudd is usually more often a nickname of Hugh.

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How do you get Peggy from Margaret?

We recently answered a few questions about how certain nicknames/name forms came to be associated with their full forms over on FB. These comments seemed to generate enough interest that we figured we’d expand on them here in a couple of posts.

First up is a question that has probably puzzled a lot of English speakers at some point or another — just how did Peggy come to be a nickname of Margaret? Or Dick from Richard, Bob from Robert, Ted and Ned from Edward, etc.? In this post we’ll focus on Peggy and Margaret, but the same pattern of development happened for all these names. (We’ll make use of the terminology for nicknames that we introduced here).

So, how does Margaret become Peggy?

Margaret is the radiconym; take it and cut the name down to the first syllable, and you get Marg. In certain dialects, that r is going to be very lightly pronounced, giving us Mag. Magge (pronounced with two syllables) can be found in England as early as 1200, and not much later after that, you can find that hypocoristic form augmented with a diminutive suffix: Magota 1208 (this is a Latin form and would’ve been Magot in the vernacular). (We’ll give you three guesses as to why this name is no longer popular today….). By the end of the century, there are examples of the -a- shifting to -e-, e.g., Megge 1254, 1275, 1279, etc. You can also see it in Megota 1309 (also Latinized).

So that gets us Meg. From there, Peg is straightforward: It’s a rhyme.

The shift from something like Magge, Megge, or Pegge to Maggie, Meggie, or Peggy comes in the 16th C with the Great Vowel Shift — what used to be an unstressed schwa sound shifts to \ee\. And then eventually the spelling caught up, but that happened late enough that we don’t have any specific data. (Yet.)

References

Reaney & Wilson, s.nn. Dick, Dicken, Dicketts, Madge, Maggot.

Withycombe, s.nn. Edward, Margaret, Robert.

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An onomastic calendar: July

  • July 1: Feast day of Saint Aaron.
  • July 2: Elizabeth Tudor was born in 1492.
  • July 3: Hugh Capet was crowned king of the Franks in 987.
  • July 4: Saint Ulrich of Augsburg died in 974.
  • July 5: Joan of the Tower, queen consort of Scotland, was born in 1321.
  • July 6: Richard the Lion-Heart ascended the throne of England in 1189.
  • July 7: Madeleine of Valois died in 1537.
  • July 8: Saint Grimbald died in 903.
  • July 9: Dorothea of Saxe-Lauenburg was born in 1511.
  • July 10: Emperor Hadrian died in 138.
  • July 11: Martin Frobisher sights Greenland in 1576.
  • July 12: Hartmann Schedel’s Nuremberg Chronicle is printed in 1493.
  • July 13: Alexander III is crowned king of the Scots.
  • July 14: Louis VIII became king of France in 1223.
  • July 15: Saint Bonaventure died in 1274.
  • July 16: Saint Clare of Assisi was born in 1194.
  • July 17: Count Baldwin VI of Flanders died in 1070.
  • July 18: Godfrey de Bouillon, crusader knight, died in 1100.
  • July 19: Philipa of Lancaster died in 1415.
  • July 20: Claude, queen of France, died in 1524.
  • July 21: Feast day of Saint Victor of Marseilles.
  • July 22: William Wallace is defeated at the Battle of Falkirk.
  • July 23: Saint Bridget of Sweden died in 1373.
  • July 24: Mathilda of Tuscany died in 1115.
  • July 25: Casimir I the Restorer was born in 1016.
  • July 26: Pope Celestine died in 432.
  • July 27: Conrad II of Italy died in 1101.
  • July 28: Rodrigo de Bastedas, conquistador and explorer, died in 1527.
  • July 29: Olaf II of Norway died in 1030.
  • July 30: Italian painter Giorgio Vasari was born in 1511.
  • July 31: Ignatius of Loyola died in 1556.

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Medieval roots of modern names: The US 2015 top 51-100 for boys

At this rate, we’re probably going to only make it through the top 100 before the month is out. One thing that has been interesting about each group of names that we’ve looked at is how consistent the relative popularities of different name types have been, with Biblical names being the most common amongst the boys’, and relatively unrepresented amongst the girls. We’ll see that trend continue as we move down to the top 51-100 of the boy’s names, and thus even if we don’t investigate any further, we would not be surprised to see this trend trickle even further down the list. But let’s see what else we can find!

As we noted, the Biblical again dominate this group, but this time we start to see the influence of non-English spellings on American names. Firs we have two variants of John: Evan (67), a medieval Welsh form, and Ian (76), modernly generally treated as a Scottish form but medievally actually found in the Low Countries, Germany, and Eastern Eruope. Then we have two Spanish forms: Jose (80) and Mateo (85) (this is, of course, also an Italian form!). Amongst the standard English forms of the names we have but two New Testament names — Thomas (no. 51) Nathaniel (97) — compared to a wide range of Old Testament names: Aaron (52); Eli (53); Jeremiah (55); Josiah (57); Jordan (60); Adam (73); Asher (83); Zachary (88); Ezra (92); and Elias (100).

Of these names, a few deserve extra note. First, neither Jeremiah nor Josiah are typical medieval spellings: before 1600, both were more commonly spelled with the Greek influenced form -ias. This is exactly where Elias (as opposed to Elijah) comes from, and if you check out the variants of Zachary, you’ll find -ias forms there as well. Second, we lack entries for Eli, Ezra, and Asher: This is a reflection of the fact that these names were rarely used by Christians until the 17th C, being more commonly used by Jews — and so far, our coverage has a distinct dearth of Jewish records. Third, it is debatable whether Jordan should be considered in this list. Certainly, most people associate the name with the Biblical river Jordan. And this association is ancient and honorable: The name was popular in the Middle Ages particularly amongst those who had been on pilgrimage to the Holy Land and brought back water from the Jordan River to baptise their children. However, it is unlikely that this was the original root of the name; instead, the root appears to be an Old German name Jordanes. (The complications surrounding the name are why we don’t yet have an entry for it, despite the fact that we have examples from England, Estonia, France, Germany, Ireland, Italy, Latvia, the Netherlands, Spain, Sweden, and Switzerland, from the 11th C to the 16th!)

We then have a slew of given names that were not originally given names, but surnames — and if we collect all four groups, locative, occupational, patronymic, and descriptive, together, they outnumber the Biblical names. The place names are almost all English in origin: Colton (59), Brayden (61), Lincoln (66), Easton (78), Brandon (82), and Bentley (93). The one exception is Xavier (90), an Old Spanish form of a Basque place name deriving from etxe berri ‘new house’ or ‘new home’. The occupationals are all medieval English: a Parker (72) maintained a park or game preserve; Chase (74) was a name for a hunter, someone who chases; a Cooper (77) made barrels while a Tyler (81) lay tiles and a Sawyer (94) sawed wood. A Ryder (98) is one who rides out, and this specific spelling is not modern, but can be found in the 16th C. In our patronymics group we have already seen a variant of Jaxson (84) in an earlier post. Hudson (65) is ‘son of Hudd‘ — a pet form of either Hugh or Richard. Nolan (71) could also be put under the “Irish” heading below: It derives from the Irish clan byname Ó Nualláin, which in turn derives from Irish nuall ‘noble, famous’. There are two descriptive: Cameron (56), from Irish camshron ‘bent nose’ and Blake (96), which has two equally plausible, and contradictory origins: It can be from both Old English blǣċ ‘pale, bright, shining’ and blæc ‘black, dark’. Finally we have Carson (89), a Scottish surname of uncertain origin. Early forms include Carsan, Acarson, and Corsan, and it may have been originally a place name.

The next biggest groups are the names of Greek and Latin origin. For the former, there is Nicholas (62), popular throughout Europe; Angel (64), concentrated in Italy and Iberia; Jason (86) and its nickname Jace (75), which we could also place in the Biblical names category above, and if we had any medieval examples of the name we probably would have — modernly, the Greek hero rather than the obscure New Testament character is the more likely root of the name; and Theodore (99), a rare name medievally and one easily confused with forms of Theodoric. In the second group, we have the imperial Adrian (58), especially popular in the Low Countries; lordly Dominic (68), also spread throughout Europe; saintly Austin (69), this form an English contraction of the larger Augustine; and Leo (91), which is equally derivable from the Latin and the Greek.

This leaves us with six names, half of which are Irish: Connor (54) is an English form of the Irish name Conchobhar, which was popular in Ireland from the 8th to the 16th C; Kevin (79) is an English form of the early Irish saint’s name Cáemgen used in the 6th and 7th C. The name was not otherwise used, until it was revived in the modern period, but the place name Caisleáin Caoimhghin was recorded in English in a variety of spellings throughout the Middle ages, including Castelkevyn in 1308 and 1547, Castle Kevin in 1590, Castlekevin in 1542, and Castrum Kevini in 1343; and Ayden (87) is a variant of Aiden, which we’ve discussed earlier in this series.

What is most surprising about this group of names is that we have but one name of German: Robert (63), which had held sway for centuries as one of the most popular names. We also have a name of Welsh that we discussed in detail a few months ago as part of our Arthurian names series: Gavin (70). Last in the group we have one name which is purely modern: Kayden (95). The most tenuous connection that we can make from this name to the Middle Ages is via the Scottish surname Cadenhead, originally the name of a place at the head of the Caldon or Cadon Water in Selkirkshire. But this is at best a retrospective connection.

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Nicknames in medieval Estonia

In our previous post, we surveyed the percentage of diminutive and hypocoristic forms in the Dictionary’s dataset sorted according to modern countries, and one stand-out surprise was Estonia: Over 40% of our citations are nicknames of some form! Why is it that diminutives and hypocoristics were so popular in medieval Estonia?

Well, we aren’t exactly in a position to answer the why, but we can look at the what — what are the types of nickname patterns that we see, do they differ between men and women, can we say anything interesting about these patterns vs. those in nearby countries? That’s what we will explore in this post.

First, the feminine names: Only two of the nicknames belong to women, and both come from a Middle Low German contexts. The first is, in the vocabulary we introduced, a hypocoristic, formed by taking a name and truncating it to make a pet form. The example is Barbar, from Barbara. This same diminutive also shows up in Latvia, again in MLG contexts. The second is a diminutive, formed by adding the Low German diminutive suffix -ke, to the root name Anne, to result in the form Anneke. As with Barbar, Anneke also shows up in Latvia at roughly the same time.

This leaves over 600 diminutive forms left, of which nearly 10% — 53 — are Hans, a German hypocoristic of Johannes, one of the standard Latin forms of John, and if we add variants such as Hannes, Han, Hanß, etc., the number rises significantly. From about the middle of the 12th C on, John quickly became far and away the most popular man’s name throughout Europe. In German dialects, Hans, Hanns, Hannes, etc., were often as much more popular than Johannes or Johan than these names were than the next most popular.

So, one answer to the ‘why’ is: Because Low German was a standard documentary language in late medieval Estonia, and the most popular masculine name in late medieval Low German contexts was a diminutive, so that is why there are so many diminutives in medieval Estonia. (This, however, doesn’t address the other why question, which is why the nickname forms were more common than full forms!)

Hans makes up just under 10% of the masculine nicknames; a large percentage of the remainder are covered by just a handful of other names: Cord, Kord, Kort, a Low German hypocoristic of Conrad; Hintze, Hennyng, Hennynck, Heine, from Henry; Cleys, Clauwes, Claues, Claes, Cleys, Clawes, and numerous other hypocoristics of Nicholas; Ludike and Ludeke, from Louis; and Wynyke, a diminutive of any of various names beginning with wini ‘friend’. Other less common names also give rise to hypocoristics, such as Bastian, from Sebastian; Brosius, from Ambrose; and Aßmuß from Erasmus.

So much for the ordinary, every day nicknames, your Estonian Tom, Dick, and Harry, if you will. Let’s explore some of the unusual ones!

  • Nicknames of Constantine: Coest, Kosst.
  • Nicknames of Habakukk: Habbo, Köke, Kock.
  • Nickname of Hubert: Hoppe.
  • Nicknames of Jacob: Jaeck, Jack, Jacho, Kowpy, koup.
  • Nickname of Joachim: Jachi.
  • Nicknames of Joseph: Jessa, Seppo.

One thing of note is that many of these unusual hypocoristics derive from Biblical names.

We’ll close by looking at one name which, across Europe, is one of the most prolific spawner of nicknames: Theodoric. In Estonia alone, the name rivals John in popularity, and we have seventeen different nickname forms — most of which are diminutives of hypocoristics: Tideke, Tideken, Tideman, Tidike, Tijdeke, Tijdeman, Tijdike, Tile, Tous, Tydedeynk, Tydek, Tydeke, Tydeken, Tydeman, Tydike, Tydiken, Tyman.

This will not be the last time we see Theodoric when exploring this month’s topic!

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The “most popular” names, for men

Last week we investigated the ‘most popular’ medieval names for women, including a long discursus on why the scare quotes. All the same caveats hold when we turn to look at the men’s names: Without access to systematic data that counts individuals only once and provides the same level of coverage in every place and time, there is no way to say definitively what the most popular medieval given names were.

Unsurprisingly, the list of men’s names that I review on a daily basis because I can pretty much guarantee some editorial assistant has added new citations of is longer than the list of women’s name. And many of the names on it will strike few as surprising (though I personally find it interesting how they cluster into pairs or triples in terms of the letter they start with, and how weighted towards the end of the alphabet they are):

These names have remained enduringly popular, with all of them showing up in, e.g., the top 100 of the Top Names Over the Last 100 Years in the US (John: 2; Robert, 3; William, 5; Richard: 7; Charles, 9; Thomas, 10; Paul: 17; Jacob: 34; Henry: 52; Peter: 55; Walter, 57; Roger, 66; Philip, ; 94note that since this counts individual variant spellings, rather than combining all variants together, this list separates Jacob from James, which comes in at no. 1).

But others on the list may be more surprising — names that have fallen out of common use, or which while still familiar nowadays may not strike one as especially typical of the Middle Ages. These names are:

Of these, the two that I found the most surprising — the ones I hadn’t really realized were as popular as they are until we started compiling such a huge corpus — are Louis and Theodoric. Louis, from its early Latinized form Hludowicus to its modern forms such as Louis, Lewis, Lodovico, Ludwig, and Luis, was an amazingly productive name, showing up in all cultures touched by the Carolingian empire, and, later, France (there being more medieval French kings named Louis than any other name). The popularity of Theodoric can be traced back to Theoderic the Great, ruler of the Ostrogoths at the fall of the western Roman empire. His deeds entered legend, and his name spread across Europe, spawing many variants and diminutives: In fact, more distinct spellings of this name are recorded than any other name we have catalogued so far (and that includes John!). In French, it became T(h)ierry; in Dutch, Derek and Dirk; in High German, Dietrich; in Low German, Diderik. The range of diminutive forms includes examples that a non-expert would scoff at as related: Who would think that Thidemann, Dytlin, Dietz, Tile, Tous, Tijdeke, and Thierrion are all nicknames of the same name?

All of these entries are already quite diverse in the citations they include, but will only become more so in the future. Mark your calendars, we are one week away from the publication of the next edition (our final one of 2015)!

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